Preparing for Worship

 

Worship is the most important thing that we do as humans.  After all, as the Westminster Shorter Catechism puts it, our chief end is to glorify God and enjoy him forever.  We worship God individually and as families, but our weekly gathering to worship together is central to our lives as Christians.  When something is important to us, we want to prepare well for it.  For example, we put more time and effort into preparing the Thanksgiving dinner than we do for a typical lunch on a typical Tuesday.  In the same way, it’s important for us to prepare well for our Sunday worship.

 

So, what do you do to get ready for worship?  Of course, there are practical, down-to-earth things to take care of.  If you are joining us in-person for worship, you have to get dressed and drive to the church in order to arrive in time.  If you join us by livestream, you have to log in to Facebook on your computer, notebook, or smartphone, go to our group page, and hope that everything works as it’s supposed to.  If you join us by phone, you need to dial in, enter the access code, and hope that I remember to start the conference call.

 

But preparing for worship involves much more than the mechanics of getting yourself to worship, in-person or virtually.  Worship preparation includes the important work of preparing your heart and spirit to enter into the presence of the Almighty.  If you are worshiping at home, preparation may include creating a mini-sanctuary space of your own, free from distractions.  You may want to include something like a candle or a cross to help focus your attention on the Lord.  If you are worshiping in the church, preparation for worship may mean taking time to sit quietly in the sanctuary and direct your thoughts toward God’s presence.  No matter where you are, your worship preparation may include praying for those about to lead worship and for those who are worshiping with you.  It may include disciplining your mind not to wander toward other demands in your life for the next hour.  You may want to read the Scripture passages, prayers, and words of the songs that will be part of the service.  You may want to review the names of the people for whom we will be praying, and to consider any prayers that you may want to share during the service.

 

Our ancestors in the faith understood the importance of worship preparation.  Psalms 120-134 are known as the “songs of ascents.”  Traditionally, they were sung by pilgrims as they ascended the hills surrounding Jerusalem in order to gather at the temple for festivals.  We can find inspiration in their words to help our spirits “ascend” into the Lord’s presence ourselves as worship time draws near.

 

Entering into the Divine Presence for worship is nothing to be taken lightly.  It is not only our duty, but our honor and great privilege, possible only because of the redeeming work of Christ, who has made us worthy to come before the Lord.

A Season to Prepare

 While the rest of the world thinks that this is Christmas-time, we Christians believe differently.  And because we’re the ones who created this holiday, our opinion ought to count for something.

The church actually has a whole calendar of its own, complete with seasons, to guide our worship of the Lord throughout the year.  The Christian year begins with Advent, the season we’re in right now, to guide our expectation and hope of the Lord’s coming.  Advent is followed by the Christmas season, which begins on Christmas day and ends on Epiphany, the holiday celebrating the visit of the three wise men.  (The “twelve days of Christmas,” by the way, are the twelve days from Christmas to Epiphany.)  The next season is Lent, 40 days of reflection and repentance leading up to Easter.  Our Easter lasts for 50 days until Pentecost.  And the rest of the year is known by the lackluster moniker of “Ordinary Time.”

The name of our current season, Advent, is derived from the Latin word for coming or arriving.  Everyone around us is singing that “Santa Claus is coming to town,” while we declare that the Lord Jesus is coming.  My recent series of sermons and devotions considered the promise of Christ’s return that we find in the book of Revelation.  Our world may be a crazy, messed-up place that brings heartache and grief (especially in 2020!) but we look to the time when Christ will return to destroy the power of evil and death and to gather his people to himself.  The day is coming, but in the meantime we wait.

We find guidance for our worship and devotion to the Lord as we await his second coming by revisiting the words and events of those who awaited his first coming so long ago.  Isaiah and other Old Testament prophets declared the message of the coming Messiah, and individuals such as Mary and Joseph displayed great courage and faith in the events leading up to his coming.  My sermons during this Advent will focus on John the Baptist, the person God sent to prepare the way for Christ’s coming.

Our observance of Advent suggests a reflection on two questions:

1. How am I preparing myself for Christ’s coming?  Unlike Santa Claus, Jesus does not keep a naughty list and a nice list.  He offers his grace and love to all who open their hearts to him.  The problem for us is that after we’ve opened our hearts to him, we close them again so easily.  Repentance, or turning our lives to Christ, is not a one-time event.  It is a continual act of preparation.

2. How am I helping others prepare for Christ’s coming?  We each in our own ways share in John the Baptist’s work of preparing people to receive our King.  No one but the Holy Spirit himself can bring a person to Christ, but he does his work through us.  We can make the most of the opportunities and gifts he sends our way to help others discover “the wonders of his love.”

Perspective

 It’s time for us to reset our sense of perspective.  Perspective, literally, is when nearby objects seem larger to us than those that are far away.  I demonstrated perspective to my granddaughter recently by holding up my thumb and asking her to compare its size with some cars in the distance.  We both knew, of course, that the cars were bigger than my thumb, even though from our point of view my thumb seemed larger.  One of great advances of the Renaissance was the use of perspective in art.  Before then, artists portrayed everything as the same size, regardless of how far away they were.

 

Many things in our lives appear to be bigger and more consequential than they really are, simply because they happen to be what’s right in front of us.  An everyday household chore may seem to be more important than our relationship with a distant friend, because we see the sink full of dirty dishes but the friend is only somewhere in the back of our mind.  It is good, of course, to have a tidy kitchen.  But friends are more important than plates and bowls.  We know that, but somehow we struggle to find the time to make the phone call or send the email.

 

As we travel through this month of October, the upcoming election is going to loom bigger and bigger in our lives.  As rancorous and divisive as the political battlefield has become, it’s hard to imagine how things could get worse, but that very well may happen.  Already, political disagreements have caused tensions in families and have strained once-close relationships.  Angry interactions can no longer even be considered to be debates, because no one listens to anyone who doesn’t already agree with them.  All we seem interested in doing is yelling at people from “the other side.”

 

Perspective.  Cars are bigger than thumbs.  Friendships are more important than dirty dishes.  And people are more important than politics.  This is not just my opinion: this is what our Lord Jesus himself demonstrated in his atoning death.  Christ died for people.  In doing so, he not only revealed the incalculable preciousness of each person, but he increased our value by raising us up to be the children of God.  Psalm 49:7-8 tells us “No one can redeem the life of another or give to God a ransom for them – the ransom for a life is costly, no payment is ever enough.”  What had not yet been revealed to the psalmist is that there is only one payment that is ever enough for a person’s life; 1 Peter 1:18-19 proclaims “It was not with perishable things such as silver or gold that you were redeemed … but with the precious blood of Christ.”  Nothing on the face of the earth in the minds of people could ever compare to that.

 

Christ died for people.  He did not die for institutions or ideologies, for politics or positions of power, for countries or constitutions.  As important as each of these may seem to us, they cannot compare to the value of each person’s soul.  Your life, and the life of that person whom God wants you to touch with his grace and love, matters more than all the kingdoms of the earth or all the wealth of Wall Street.  I encourage you to keep this perspective in mind as we draw closer to November 3.

The God of Disruption

 

I love it when things go well and everyone gets along.  I’ll take smooth sailing over choppy seas any day.  But if you’re like me, I wonder if this prevents us from experiencing the fullness of God’s plans for us.

We Presbyterians are often accused of considering 1 Corinthians 14:40 to be the most important verse in the Bible: “All things should be done decently and in order.”  We prefer to cross all the t’s and dot all the i’s.  At times we may focus more on the way things are done and pay less attention to what needs to be done.

The God who inspired the words of 1 Corinthians 14:40 is the same God who overturned the money-changers’ tables in the temple.  That was hardly something done decently and in order!  Scripture is full of times when God used times of disruption and chaos in order to transform people and nations.  He uprooted Abraham and Sarah from their comfortable home in Haran to establish a new nation.  He used Moses to lead the Israelites for forty years in a desert wasteland.  He inspired prophets to speak jarring and sometimes offensive words to the nation’s leaders and people.  He tossed Mary’s world upside-down by turning her into an unmarried pregnant teenager.  He knocked Paul to the ground and struck him blind.  The list goes on and on.  Jesus himself did not accomplish our salvation by making sure not to make waves or offend anyone.

It’s no coincidence that our nation’s awareness of racial injustice and calls for action have arisen during the unprecedented disruption we continue to experience because of COVID-19.  This may be yet one more example of God’s transforming activity happening during disturbing times.

I learned a similar lesson a few years ago when I earned a certificate in executive leadership.  According to the experts, change only happens in an institution (such as the church) when there’s an optimal amount of discomfort.  If everyone feels happy and comfortable, no one is motivated to do anything different.  And if tensions are high and everyone is on edge, you can’t find the common ground you need to work together.  But if we find that happy middle ground of just enough disruption and tension, we’ll want to act and we’ll be able to work together as we do so.

At our denomination’s recent national General Assembly, some people wanted to propose some positive and significant actions.  But what they were proposing, and the way that they proposed it, didn’t align with the procedures in place to make the meeting run smoothly.  So they were silenced, and we’ll never know if God wanted to use them to lead our denomination in a new direction.  I wonder how many times and in what ways I, and we as a congregation, fail to follow God in bold and unsettling directions because we “just want everyone to be happy.”

Are you ready for God to shake up your life?

The Men from Mars

For roughly two decades, beginning in 1958, Old Union Presbyterian Church was home to a men’s gospel quartet known as The Men from Mars.  The group was very well-known in our region, and even today most people from that generation continue to speak of the group with fondness.  The Men from Mars performed on the radio and recorded two full-length albums and a 45 (for those of you under the age of 40, a 45 was a small record that only had a couple of songs on it).  The group received national attention and had the potential to become a professional group if its members had wanted to.  Speak with me if you would like a CD or mp3 recordings of their music.

As you listen to their music, it’s easy to pick out the high notes sung by first tenor Ross Karnes, who had been the church’s pastor when the group began.  You can also appreciate the deep bass voice of George “Jiggs” Fiel.  And of course you’ll enjoy the fine voice of lead singer and soloist, Lester Knox.  Otto Kalmeyer provides the piano or organ accompaniment to their songs.

One voice that is very hard (at least for me) to recognize in their rich harmonies is the one surviving member of the group who is still part of Old Union: baritone Ray “Zeke” Knox.  There are a couple of songs in which his voice comes out for a line or two, but otherwise he blends in with everyone else’s voices so well that I can’t pick him out.

One might be tempted to think “Well, if we can’t hear Ray in the songs, he must not have mattered much.  The group could have done without him and been a trio instead.”  Were you to think along these lines, you’d be gravely mistaken.  As I told Ray at his brother Lester’s funeral earlier this year, he had the most important part of all to play in the quartet.  Without Ray, nothing would have held together the voices of the other three members of the quartet.  He provided the glue or the backbone that held all the singers together in a way that enabled them to create such beautiful music.  Lester and Ross and Jiggs may have gotten praise for their individual voices, but that’s all they would have been without Ray.

Life in our church can be similar to the Men from Mars music.  There are certain prominent, easily-recognized roles that some people play: pastor, committee chairs, musicians, session members, deacons, and so on.  We are the “Lesters” of the church who get the attention and the notoriety.  But the most important roles in our church are the ones like Ray’s part in the quartet: rarely noticed or recognized, but critical for the group to keep together.  Like him, they are the glue or the backbone that allows all of us to be able to work together as a church family.  Without the contributions and presence of those who blend us all together into a marvelous harmony, the life of our church would be empty and fractured.

When you see Ray next, thank him for his gift of music, and for the model he provides for unnoticed but powerful ministry.

How Does God Guide You?

How does God guide you?  I suspect that we often don’t even seek his guidance.  We may not admit it, even to ourselves, but we function from what one author has called “functional atheism.”  In spite of our professed belief in God, we forget about him completely when it comes to the practical, ordinary events of life.  Instead, we trust our own intuition or ability to think through a situation.  Or, we may turn to a trusted expert (let’s check the forecast before scheduling the family picnic).  Other times, we’ll rely on superstition (wear those lucky socks for the Steeler game!) or blind chance.  Our first challenge, therefore, is to become more aware of God’s active presence in even the most minor aspects of our lives, so we can seek his guidance and instruction more fully.

But even when we have resolved to seek God’s guidance, we run into a second challenge.  How can we discern the Lord’s guidance so that we can follow faithfully?  Scripture, of course, is the “witness without parallel,” as the Presbyterian Confession of 1967 puts it.  The Bible, above all else, provides God’s authoritative instruction for life and faith.  Unfortunately, however, the Bible frequently does not include clear guidance for specific decisions you may be making.  It’s clear, for example, that you shouldn’t punch your neighbor in the nose when you’re angry with her.  But the Bible won’t help you decide how to manage the family budget or if you should trade in your car this year.

We are also able to discover God’s will for us through prayer.  And unlike Scripture, prayer is a means for God to provide us with tailor-made instructions.  Problem solved, right?  “Take it to the Lord in prayer,” as the old hymn puts it.  Well, not so fast.  God’s instructions through prayer may be specific, but our ability to recognize his instruction leaves a lot to be desired.  We easily confuse the Lord’s voice with what we think the answer “should” be, or with what we want the answer to be.  We often fail to recognize his voice in the midst of all the others that vie for our attention.  To complicate matters even more, God often guides in startling ways, challenging us to view our situation completely differently.  If we’re not prepared to be surprised, we may dismiss what God has to say.

In addition to the authoritative but general guidance of Scripture, and the specific but easy to miss guidance of prayer, God blesses us with a third means of guidance: the wisdom of other believers.  Even though we are all imperfect followers of the Lord, he often uses others to point us in the right direction.  Last winter I had two conversations that illustrated this point for me.  The first was with a member of our congregation who wished she could attend church, but is unable to because of her health.  As she put it, “I need the church to correct errors in my thinking.”  An hour or two later I spoke with another congregation member who was planning a dangerous course of action.  He told me, “I feel this is what God wants me to do, despite what others say.”  The first person appreciated how God “corrects our errors in thinking” through the wise advice of fellow Christians.  The second person refused to accept such guidance, and did so at his own peril (although I’m happy to report that he is safe).

Scripture, prayer, and the counsel of fellow believers.  With these tools at your disposal, may you be able to follow God more nearly this month!

What the World Needs to Hear

As a church, we have a radical message to proclaim to the world.  It may be easy, particularly for those of us who’ve been part of the church our entire lives, not to realize how shocking the gospel is, and to fail to grasp the enormity of the challenge that we proclaim it.  I’ve recently encountered two examples of how the gospel undercuts the messages in the world around us.

“God loves you.”  This simple statement can sound ridiculously simple, even trite, for those who have lived a long time with an awareness of God’s love for you.  But in my work as a pastor, I frequently encounter people who don’t believe it, or who can’t comprehend, as Ephesians 3:18 puts it, the width and the length and the height and the depth of the love of Christ.  Far too often, when I ask someone if they know that God loves them, they’ll respond with a comment such as “I hope so” or “I wish I could believe that.”  I recently spoke with someone who believed that God would reject her because of a deep-seated pain from her past.  And I recently spoke with another person who thought that God was angry with him for failing to meet a goal that was beyond his ability.  And these were both people who grew up going to church!  Never make the assumption that people can conceive of, let alone believe, the fullness of God’s love for us.  The burden of our own sense of guilt, or of criticism we have received from others, or of the need to “measure up,” hinders many of us from realizing the power of grace: God doesn’t need a reason to love us.  He just does.  Unfortunately, this good news is often undermined by well-intended church leaders who feel it necessary to emphasize our sinful condition apart from God’s love.  I don’t feel the need to point this out because in nearly 31 years of ministry, I have never met someone who was not already fully aware of their sinfulness.  But I’ve met plenty who doubt God’s love for them.

“God desires unity.”  If you’ve attended worship at Old Union Church even once during the past two months as we’ve been studying Ephesians (or if you’ve listened to my sermons on the website), you know that this is a pervasive theme throughout the letter.  But this concept is not limited to one book of the Bible.  For example, 2 Corinthians 5:19 tells us that God has given us the “message of reconciliation,” and Jesus’ final prayer with his disciples was that we may all be one (John 17:20).  We look forward to the day when all of creation will be united under Christ’s lordship.  No exceptions.  Someone who heard me preach this recently took great offense at this concept of unity for all people.  She proceeded to pepper me with outlandish claims about what “they” were doing, and that I am deceived if I don’t think we should do everything we can to oppose “them” with everything we’ve got.  But even if “they” are guilty of everything she claimed, Christ is nonetheless calling us to work for reconciliation toward the goal of unity.  I don’t think she’ll be listening to any more of my sermons, but unfortunately I suspect that she may find preachers who will support her divisive spirit.

God loves you.  God desires unity.  Such simple but profound truths.  The world needs to hear these words.  Our community needs to hear this message.  Some of your friends and family members may need you to help them wrestle with the reality of the gospel.