It’s just about that time of year again. The faithful worshipers who show up at church
every Sunday morning will once again be joined by “C & E Christians:” those
who come to Christmas Eve and Easter services, but are notably absent the other
50 weeks of the year. They make an easy
target for clergy and for regular attenders.
These are the people who keep the church’s ministry and outreach going
throughout the year, who deal with all the messy and complicated parts of church
life: from Bible studies to community service to paying the electric bill to
making sure the grass is mowed and the snow is shoveled. I can almost hear the voices now: “Where are
all these people the rest of the year?
Why do they think they can just show up a couple times a year and assume
that the church will be here for them?
We could really use some more help to keep this church going. If faith really mattered to them, they’d be
here every week.” And so on.
To some extent, these complaints are
warranted. Yes, a healthy and meaningful
faith in God leads us to deeper commitment and involvement in his work in the
world. It is eager to learn more, to
worship more, to serve more. And yes, the
church is an institution (among other things) that requires the participation
and contribution of people to keep it going.
Even more importantly, however, is the message that is rarely spoken but
underlies the cynical jokes made at the expense of the C & E Christians: we
miss them. We enjoy having them with us. The life of the congregation is meaningful and
exciting for us, and we want them to share it with us. (Somehow, however, we tend to overlook the
times and ways that people have been hurt, angered, or ignored in the life of
the church.)
As true as all this is, however, sharing pews with
twice-a-year worshipers is a testimony and a reminder for the regulars. Sometimes we may get lost in the trees and
fail to notice the forest that we’re in.
We become so accustomed to the ins and outs of our faith and of
congregational life that we fail to remember the most important parts of
all. We gather to worship a God who took
on flesh to share our humanity with us, and to redeem that humanity through his
death and resurrection.
Christmas is meaningless without Easter, and
Easter is irrelevant without Christmas.
Christmas is a celebration of God appearing in
human form. In the person of Jesus, divine
and human are joined together. In the defining
words from the council of Chalcedon in 451, we worship Jesus Christ “at once
complete in Godhead and complete in manhood, truly God and truly man… recognized
in two natures, without confusion, without change, without division, without
separation.” It is a divine mystery that
theology can point to but never fully explain: how Jesus is both fully and
completely God while at the same time being fully and completely human. Perhaps uniquely among all religions (with
the possible exception of the Hindu god Vishnu), the God of Christianity fully
and completely shares our human experience.
We worship a God who knows personally the joys and struggles of what it
means to be human.
Easter is a celebration of the redemption of
humanity through the crucifixion and resurrection of Jesus. One traditional way to understand redemption is
that Jesus reconnects sinful humanity with its loving God; theologians have composed
several “theories of atonement” to explain exactly how this happens. I find meaning in the metaphor of a bridge:
Jesus is the “bridge” that spans the gap created by our sin between humanity
and God. He reconciles the relationship
between God and us that was broken by our sin.
But a bridge is only helpful if it is firmly anchored on both sides of
the gorge. A bridge that takes you only
halfway across is no bridge at all. If Jesus
was only God and not human, or if Jesus was only human and not God, he would
leave us stranded halfway across the span to reconcile God and humanity, and would
not have accomplished the redemption we find in him.
The Christmas and Easter Christians may be on to
something. By adding their presence and
their voices to these two special worship events each year, they help us to
recognize their importance. Without Christmas,
the incarnation that it celebrates, Easter would be an action by God that never
touches human existence. And without
Easter, Christmas would celebrate the creation of a “bridge” with no purpose.
So if you are a “Christmas and Easter” Christian,
welcome. I look forward to the testimony
you will share, simply by being with us, about the importance of who Christ is
and what he has done. If you are a “regular”
church-goer, make room in the pew and in your heart for those whom you only see
twice a year. They have something
valuable to offer to us.