Monday, November 30, 2015

Time for a Spiritual Check-up

Pope Francis has been shaking things up in the Vatican, and even we Protestants have been taking note.  In his Christmas sermon last December he listed 15 sins or “diseases” of the Curia (the Vatican leadership), and he noted that they are dangers for every Christian and for every Christian community.  This Advent, as you prepare to welcome the Prince of Peace born in humility, take a moment to consider which of these diseases you or our congregation needs healing.

1. The disease of feeling “immortal” or “essential:” Do you believe that everyone depends on you, and the world will stop without you?
2. The disease of excessive activity: Do you neglect Sabbath rest and experience stress and anxiety because you are trying to be productive?
3. The diseases of mental and spiritual “petrification:” Have you lost the peace and joy that Christ brings because you are stuck in time-worn routine and thought?
4. The disease of over-planning: Are you open to the freedom of the Holy Spirit to disrupt and transform you well-made plans?
5. The disease of bad coordination: Does your desire to do things your own way limit how well you work with others to advance Christ’s kingdom?
6. The disease of “spiritual Alzheimer's:” Do you remember your encounters with the Lord that changed your life?  How do those experiences continue to shape you?
7. The disease of rivalry and vainglory: Is your goal to receive recognition and respect for yourself, instead of bringing glory and honor to God?
8. The disease of existential schizophrenia: Are you at risk of living in a way that has nothing to do with your rich and deep relationship with Christ?
9. The disease of gossip and chatter: Do you create conflict by speaking cowardly behind someone’s back, or foolishly without knowing the full situation?
10. The disease of deifying the leaders: Do you think those in leadership over you are able to provide everything you need or want?
11: The disease of indifference to others: Do other people matter to you only because of how they can help or hinder you?
12. The disease of the funeral face: Does the grace of Christ fill you with joy, enthusiasm, humor, and celebration?
13. The disease of hoarding: Do you seek security in material possessions in order to fill a void in your life, or because you believe they will keep you secure?
14. The disease of closed circles: How willing are you to welcome others?  Is your clique more important than belonging to the body of Christ?
15. The disease of worldly profit and exhibitionism: Will you do whatever it takes to become more powerful and superior, particularly at the expense of others?

Tuesday, November 17, 2015

Don't Let the Terrorists Win

Don’t let the terrorists win. 

As the name suggests, their goal is to create terror, also known as fear, worry, anxiety.  Fear short-circuits our higher levels of thought and reduces us to a “fight or flight” mentality.  It  typically leads us to act against our own best interests and to make decisions that hurt us in the long run.  The threat that we fear looms larger in our minds than it actually is.  That’s why groups choose terror as a tactic: it makes them appear more dangerous than they really are.

As a nation, we value freedom and independence.  We honor our veterans and war dead and our civil rights leaders who have fought to gain and defend these freedoms.  The most cherished part of our Constitution is the Bill of Rights.  We are the “land of the free, and the home of the brave.”  When we allow terrorist-based fear to limit our rights or to constrict our freedoms, we are allowing the terrorists to win.  When we refuse to share and extend freedom to others, out of fear that something bad might happen to us, we work against our own values.  The enemy doesn’t need to take away our freedoms; we do it to ourselves.  The enemy doesn’t need to limit our influence in the world; we do it to ourselves.

Those of us who are Christian, together with those who consider the US to be a Christian nation, have a clear calling from our Lord to extend compassion and mercy to those in need.  “I was a stranger and you took me in” (Matthew 25:35), for example.  And this compassion and mercy is not limited to people like ourselves.  “If your enemy is hungry, feed him; if he is thirsty, give him something to drink” (Romans 12:20), for example.  Fear leads us to distrust people different from ourselves, and to build walls and throw rocks at our enemies.  In contrast, Jesus calls us to love, and “perfect love drives out fear” (1 John 4:18).  This love is the antidote to fear, and it is our greatest weapon against terrorism.

We allow the terrorists to win when we turn our backs to our American values of freedom and justice for all, and our Christian calling to love our enemies and pray for those who persecute us (Matthew 5:44).

Now, for some specific thoughts about life after the November 13 terrorist attacks in Paris.  Because one of the attackers appears to have been a Syrian refugee, some argue that we should close our doors to the refugees to protect ourselves from a similar tragedy.  Nearly four million Syrians have fled the warfare and violence in their homeland; almost a million of them have made the difficult trip to Europe in search of safety.  One person out of a million has perpetrated a horrible crime; do we turn against all one million because of him?  By that logic, cities like Chicago, Detroit, and Baltimore should be thrown out of the US, because far more than one person in a million in each of these cities is engaged in violent, brutal, murderous crime.  Remember: the goal of terrorists is to make themselves appear more dangerous and powerful than they really are.  We let them win when our fear of the one outweighs our compassion for the one million.

Remember also why these millions of people are leaving Syria.  It is not because they suddenly no longer love their homeland.  It is not because they want better jobs; many of them had been quite comfortable.  It is because warfare and terror have destroyed all that is dear to them.  It is because they have seen neighbors and loved ones be subjected to brutality and die horrible deaths.  It is because life is simply no longer possible in the burned-out wreckage of the cities and towns.  They board over-crowed, leaky boats and trek across hundreds of miles with no food or shelter because these terrible risks are better than what they would face if they did not leave.  They are the very real victims of an enemy we fear, that we want to destroy.  Remember: terror and fear keep us from thinking straight.  They lead us to confuse monsters with their victims.

Overall, nations’ own best interests will be served by integrating these refugees into their societies.  These are the survivors, the highly motivated, the people who will stop at nothing to reach their goal.  Once out of a crisis, they will be the innovators, the hard workers, the contributors to society in more ways than we can imagine.

Finally, many politicians are calling for a cessation, or at least a pause, in refugee settlement in the US until a stronger vetting process is in place, to ensure that we do not allow terrorists to slip in.  First, the current vetting process takes more than a year and involves the UN Refugee Agency, the Department of Homeland Security, the FBI, the Department of Defense, and multiple intelligence agencies.  It includes in-person interviews, gathering detailed biographical and biometric data and conducting multiple background checks that include combing through multiple federal agencies' databases.  Once someone is granted refugee status, they continue to be monitored during their first year of residency.  The vetting process is already very thorough.  Second, the politicians who are calling for stronger vetting of refugees tend also to be the same politicians who oppose background checks and screenings for gun purchases.  Given the fact that many more Americans have been killed by gun violence than by terror attacks, these positions seem at odds with each other.

But this, and many other perceived and real inconsistencies, should not be surprising.  When the terrorists are winning and fear controls us, we don’t think clearly and often make poor decisions and act against our own best interests.


Don’t let the terrorists win.

Monday, November 16, 2015

The Devil's Poker Match

After God finished creating the world, the devil challenged him to a poker match.  He proposed that they gamble for control of each of the seven days of the week.  Even though everyone knows that the devil cheats at poker, the Lord agreed to the challenge.  When they sat down at the poker table, the devil easily won the first hand.  One day of the week now belonged to him.  The angels gathered in the room began to get nervous.  The second hand, the third hand…before they knew it, the devil won six hands of poker, and only one day of the week remained up for grabs.  When it came to lay down their card for the last hand, God showed a royal flush and won the seventh and final day.  The angels, of course, were beside themselves with worry.  “Lord, why did you let the devil do this to you?  Your one day is nowhere near enough to counter the devil’s influence over the other six days of the week!”  God simply smiled at his angelic servants and replied, “Oh, one day a week is plenty for me.  If my people spend that one day enjoying my presence, they will want to be follow me the other six days as well.  Nothing the devil offers can compete with that.”

The Sabbath – the one day of the week that belongs to God – provides us with the opportunity to enjoy God.  Some of us remember the days of generations past when the Sabbath meant going to church in the morning, and then sitting inside wearing uncomfortable clothes the rest of the day, not allowed to play or do anything fun.  Hardly the way for youngsters to enjoy God!  The Lord designed the Sabbath as a day for us to enjoy the presence of God together as a congregation in the morning, and then to enjoy him individually or as families for the rest of the day.  When you plan your Sabbath activities, consider what you can do that will draw you closer to the Lord.  Ideally, you should celebrate the Sabbath on Sunday so that you can share it with your brothers and sisters in Christ in worship.  But if, like me, you have to work on Sundays, select another day of the week to enjoy God.


In Deuteronomy’s version of the Ten Commandments, the command to keep the Sabbath refers to the Israelites’ time of bondage in Egypt: “Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day” (Deuteronomy 5:13).  The Sabbath is a day of freedom that releases us from the bondage of our daily lives.  Perhaps for you, the other six days of the week are a rat race full of pressure, or a dreary routine of chores that never seem to end.  Maybe they are days of loneliness, frustration, and conflict.  Remember that these are the days that the devil won in the poker match, and this is the best that he has to offer.  Just as the Lord parted the Red Sea to release the Israelites from their slavery in Egypt, he sends us one day every week to free us from our bondage to the worries and struggles of the other six days.  It’s up to us, then to decide to bring the devilish cares of the week into our Sabbath, or to carry the Lord’s blessing and presence with us through the rest of the week.